St. Ephraim on Nea Makri icon

St. Ephraim on Nea Makri iconOrthodox icon of Saint Ephraim of Nea Makri . Commemorated May 5. The orthodox icon of holy New Martyr and wonderworker Ephraim who was born in in Trikala, Thessalia on September 14, 1384. His father died when the saint was young, and his pious mother was left to care for seven children by herself. When Ephraim reached the age of fourteen, he became a monk, took the monastic name of Ephraim and moved to Attica to live in what was then the Monastery of

Orthodox icon of Saint Ephraim of Nea Makri .

Commemorated May 5.

The orthodox icon of holy New Martyr and wonderworker Ephraim who was born in in Trikala, Thessalia on September 14, 1384. His father died when the saint was young, and his pious mother was left to care for seven children by herself. When Ephraim reached the age of fourteen, he became a monk, took the monastic name of Ephraim and moved to Attica to live in what was then the Monastery of the Annunciation of Our Lady on Mount Amomon.

 For nearly twenty-seven years he imitated the life of the great Fathers and ascetics of the desert. He was also found worthy to receive the grace of the priesthood, and served at the altar with great reverence and compunction. On September 14, 1425, the Turks launched an invasion by sea, destroying the monastery and and looting the surrounding area. He was imprisoned and then tortured him trying to force him to deny Christ.

When the Turks realized that the saint remained faithful to Christ, they decided to put him to death. On Tuesday May 5, 1426, they turned him upside down and tied him to a mulberry tree, then they beat him and mocked him. Where is your God,  they asked, and why does not he help you? The saint did not lose courage, but prayed,  O God, do not listen to the words of these men, but may Thy will be done as Thou hast ordained.  After many tortures one of them took a flaming stick and plunged it violently into the saint's navel. His screams were heart-rending, so great was his pain. The blood flowed from his stomach, but the Turks did not stop.

Soon, the saint grew too weak to speak, so he prayed silently asking God to forgive his sins. Blood and saliva ran from his mouth, and the ground was soaked with his blood. Then he lapsed into unconsciousness.Thinking that he had died, the Turks cut the ropes which bound him to the tree, and the saint's body fell to the ground. Their rage was still not diminished, so they continued to kick and beat him. After a while, the saint opened his eyes and prayed, Lord, I give up my spirit to Thee.

About nine o'clock in the morning, the martyr's soul was separated from his body. His story remained forgotten for nearly 500 years until January 3, 1950. A women's monastery had been built on the site of the old monastery. Abbess Makaria (+ April 23, 1999) was wandering through the ruins of the monastery, thinking of the martyrs whose bones had been scattered over that ground, and whose blood had watered the tree of Orthodoxy. She realized that this was a holy place, and she prayed that God would permit her to behold one of the Fathers who had lived there.

After some time, she seemed to sense an inner voice telling her to dig in a certain spot. She indicated the place to a workman whom she had hired to make repairs at the old monastery. The man was unwilling to dig there, for he wanted to dig somewhere else. Because the man was so insistent, Mother Makaria let him go where he wished. She prayed that the man would not be able to dig there, and so he struck rock. Although he tried to dig in three or four places, he met with the same results.

Finally, he agreed to dig where the abbess had first indicated. In the ruins of an old cell, he cleared away the rubble and began to dig in an angry manner. The abbess told him to slow down, for she did not want him to damage the body that she expected to find there. He mocked her because she expected to find the relics of a saint. When he reached the depth of six feet, however, he unearthed the head of the man of God.

At that moment an ineffable fragrance filled the air. The workman turned pale and was unable to speak. Mother Makaria told him to go and leave her there by herself. She knelt and reverently kissed the body. As she cleared away more earth, she saw the sleeves of the saint's rasson. The cloth was thick and appeared to have been woven on the loom of an earlier time. She uncovered the rest of the body and began to remove the bones, which appeared to be those of a martyr. Mother Makaria was still in that holy place when evening fell when she heard footsteps coming from the grave, moving across the courtyard toward the door of the church.

The footsteps were strong and steady, like those of a man of strong character. The nun was afraid to turn around and look, but then she heard a voice say,  How long are you going to leave me here? She saw a tall monk with small, round eyes, whose beard reached his chest. In his left hand was a bright light, and he gave a blessing with his right hand. Mother Makaria was filled with joy and her fear disappeared. Forgive me, she said, I will take care of you tomorrow as soon as God makes the day dawn.

The saint disappeared. In the morning after Matins, Mother Makaria cleaned the bones and placed them in a niche in the altar area of the church, lighting a candle before them. That night St Ephraim appeared to her in a dream. He thanked her for caring for his relics, then he said, My name is St Ephraim. From his own lips, she heard the story of his life and martyrdom.

Reference: O.C.A.